2015-05-27 Recently Read

Wikipedia: Mudra
A mudra is a symbolic or ritual gesture in Hinduism and Buddhism. While some mudras involve the entire body, most are performed with the hands and fingers. A mudrā is a spiritual gesture and an energetic seal of authenticity employed in the iconography and spiritual practice of Indian religions. The classical sources for the mudras in yoga are the Gheranda Samhita and the Hatha Yoga Pradipika. The Hatha Yoga Pradipika states the importance of mudras in yoga practice.

The New Republic: The Ghost of Cornel West
By Michael Eric Dyson
President Obama betrayed him. He’s stopped publishing new work. He’s alienated his closest friends and allies. What happened to America’s most exciting black scholar?

Hazlitt: The Girls on Shit Duty
By Anna Maxymiw
A weeklong trip filled with deep-fried shore meals does funny things to a man’s insides. When you have to clean up the grisly aftermath, all you can do is laugh.

Elle: ‘Yoga Pants Are Ruining Women’ And Other Style Advice From Fran Lebowitz
“Sartorial tirades from one of the most tailored and opinionated dressers in all of New York City.” – In other news, I want to be Fran Lebowitz someday.

Wall Street Journal: The Cult of Fornasetti: 5 Designers Choose Their Favorite Pieces
For the opening of a massive exhibition devoted to the work of Piero Fornasetti, the Italian artist known for emblazoning design objects with imagery, we asked fans like Kelly Wearstler to pick stand-out pieces

New York Times: Pulitzer-Winning Author Tells Gloversville Library Thanks for the Memories
Mr. Russo grew up going to the Gloversville library, one of the nearly 1,700 built with Carnegie money. “I have such fond memories of the place, going there Saturday mornings with my grandfather or mother, who would wait forever for me to pick books,” he said in a telephone interview. “I just have this feeling that if it weren’t for the Gloversville Free Library that I probably would not be a writer.”

Feminist Frequency: ‘What I Couldn’t Say’ Panel at All About Women
Anita Sarkesian – ‘I was invited to speak on several panels about feminism and the impacts of online harassment at the 2015 All About Women conference taking place annually at the Sydney Opera House. Here is a video of my speech for the panel entitled, “What I Couldn’t Say.”’

Continue Reading2015-05-27 Recently Read

2015-03-15 Recently Read

Cool stuff I’ve read recently.

Andrew Keir: Split ink Fountain Printing
ypically when printing, a single colour only is used in each ink fountain (pictures to follow), and while gradients can be printed using modern process colour printing – the standard mix of cyan, magenta, yellow and black found in your average home/office printer – printing methods like letterpress are typically limited to solid colours as a wooden or metal block stamps a colour into the paper stock, a method which doesn’t allow blending of multiple densities and layers of ink. By blending inks directly in the fountain, split fountain printing allows for some wonderful effects in letterpress and screen printing which otherwise wouldn’t be achievable, combining blends of colour with the more exotic stocks and debossing effects that aren’t available with standard offset printing.

Susan O'Malley Poster

The Morning News: Cities Don’t ♥ Us
Our urban future is upon us, city planners tell us, but residents’ on-again, off-again relationship with their surroundings makes them want to say goodbye to all that.

London Review of Books: Why didn’t you just do what you were told?
Jenny Diski
A few years ago, someone asked how it came about that I ended up living with Doris Lessing in my teens. I was in the middle of the story of the to-ing and fro-ing between my parents and was finally reaching the psychiatric hospital bit when the man said something extraordinary, something that had never occurred to me or to anyone else to whom I’d told the story.

‘Why didn’t you just do what you were told?’ he asked.

Priceonomics: The Time Everyone “Corrected” the World’s Smartest Woman
When Marilyn vos Savant politely responded to a reader’s inquiry on the Monty Hall Problem, a then-relatively-unknown probability puzzle, she never could’ve imagined what would unfold: though her answer was correct, she received over 10,000 letters, many from noted scholars and Ph.Ds, informing her that she was a hare-brained idiot.

Washington Post: Why digital natives prefer reading in print. Yes, you read that right.
Textbook makers, bookstore owners and college student surveys all say millennials still strongly prefer print for pleasure and learning, a bias that surprises reading experts given the same group’s proclivity to consume most other content digitally. A University of Washington pilot study of digital textbooks found that a quarter of students still bought print versions of e-textbooks that they were given for free.

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2015-02-19 Recently Read

The New Yorker: R U There?
“A new counseling service harnesses the power of the text message.”

David Carr, New York Times: “Calling Out Bill Cosby’s Media Enablers, Including Myself
“What took so long is that those in the know kept it mostly to themselves. No one wanted to disturb the Natural Order of Things, which was that Mr. Cosby was beloved; that he was as generous and paternal as his public image; and that his approach to life and work represented a bracing corrective to the coarse, self-defeating urban black ethos.”

hyperallergic.com: A Portal to Unite the Smithsonian Libraries Artists’ Books Collection
The project to get the Artists’ Books Collection site up was years in the making, with cross-institution collaboration from the Smithsonian American Art Museum/ National Portrait Gallery Library, Cooper Hewitt, Smithsonian Design Library, Dibner Library of the History of Science and Technology, the Hirshhorn Museum and Sculpture Garden Library, and the Warren M. Robbins Library at the National Museum of African Art.

Typespec: Raised from the dead: Doves Type in digital form
“The Doves Type legend is one of the most enduring in typographic history and probably the most infamous. It’s the story of a typeface and a bitter feud between the two partners of Hammersmith’s celebrated Doves Press, Thomas James Cobden-Sanderson and Emery Walker, leading to the protracted disposal of their unique metal type into London’s River Thames. Starting in 1913 with the initial dumping of the punches and matrices, by the end of January 1917 an increasingly frail Cobden-Sanderson had made hundreds of clandestine trips under cover of darkness to Hammersmith Bridge and systematically thrown 12lb parcels of metal type into the murky depths below. As one person so aptly commented on Twitter recently, this notorious tale bears all the hallmarks of a story by Edgar Allan Poe.”

NY Magazine: Why Oklahoma Lawmakers Voted to Ban AP U.S. History
“The conservative lawmakers’ issues with the course, which was taken by 344,938 students in 2013, can be traced back to retired high-school history teacher Larry S. Krieger. Two years ago, the College Board released a revised framework for the exam, which took effect this fall. Krieger was incensed by the changes. “As I read through the document, I saw a consistently negative view of American history that highlights oppressors and exploiters,” he said during a conference call in August, according to Newsweek.”

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2015-02-09 Recently Read

Subtraction: Color Grading Movies
How digital color manipulation of a movie can drastically change the tone and meaning of the subject.

The Morning News: The Books
A long and fun essay on the subject of a couple combining their library after having lived together for sometime. One of the things Stephanie and I have never done is combine our books. Mine are in the library and hers are in the dining room, although both of us have books that spill out to other rooms of the house. My organizational automaton has toyed with the idea of combining our books and getting them all in order, but it’s a daunting task, and one filled with emotional pitfalls.

The New York Times: The Fire on the 57 Bus in Oakland
The emotional fallout of a teen boy who set a trans teen on fire on a bus in Oakland, California.

the head in: Chet Baker Sings
Baker first sang “My Funny Valentine” in 1954, and the rendition – a stark, melancholy one – was released on Dick Bock’s Pacific label two years later on the record Chet Baker Sings.

The Economist: Inside the box – How workers ended up in cubes—and how they could break free
Other cubicle-related health problems have taken longer to emerge. Because cubicles provide only the illusion of privacy, not the real thing, they do nothing to stop infectious diseases. Sharing an office raises the chances of getting more than two colds a year. In 2011 Danish scientists found that workers whose offices held at least six people took 62% more sick leave than those in private offices. And last year Swedish researchers studying the link between office layouts and illness found that people who worked in open-plan offices had the highest risk of becoming ill. The reason, they concluded, was more than just the easier spread of infections. Stress caused by lack of privacy and workers’ inability to control their surroundings played a part, too.

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2015-01-29 Recently Read

Grantland: How ‘Selma’ Got Smeared
As a member of more than one marginalized group of people, I can attest that these sorts of conversations with allies happen all the time wherein the needs of the marginalized group end up being subservient to the plans of their allies, who have more power and are able to set agendas and timelines that are at odds with those of the people they purport to aid. So the fact that Selma found a way to depict that sort of interaction is important to our understanding of the civil rights movement, and if minute historical detail was bent slightly in order to show that sort of interaction onscreen, I’m okay with that.

The Atlantic: Why I Am Not a Maker
When tech culture only celebrates creation, it risks ignoring those who teach, criticize, and take care of others.

Wikipedia: Searles Chinese Room
The Chinese room is a thought experiment presented by John Searle (b1932) to challenge the claim that it is possible for a computer running a program to have a “mind” and “consciousness” in the same sense that people do, simply by virtue of running the right program.

Good.Is: How Knitting Behind Bars Transformed Maryland Convicts
In late 2009, Lynn Zwerling stood in front of 600 male prisoners at the Pre-Release Unit in Jessup, Maryland. “Who wants to knit?” she asked the burly crowd. They looked at her like she was crazy.

Pacific Standard: The Greatest Rock Show I’d Ever Seen
How one guy’s beloved memory of a long-ago rock show turns out, when he rediscovers a record of it, to be quite different than the show as he remembered it.

Stairs upward

Continue Reading2015-01-29 Recently Read

Laws of Public Accommodation and the LDS Church Statement about “respect”

Lesbian Wedding Cake Topper

Laws of Public Accommodation state that you are not allow to discriminate in providing services to the public if you run a business that is open to serve the public. So if you bake cakes, or do wedding photography, or open a restaurant, you have to accommodate members of the public who come to you to pay for your services. If you are a pharmacist, or an emergency medical technician, or a doctor, or a police officer, you cannot turn people away from your service if they are in a wheelchair, or if they are a person of color, or if they are female, or if they fit into a number of other categories. There are no religious exemptions to public accommodations laws, so what you believe or where you worship is not a legally an excuse for turning people away from your public-facing business, according to current law.

The current U.S. law on the books regarding public accommodation is a part of a back of a larger block of civil rights laws that are grouped under this title – U.S. Code Title 42, Chapter 21 — Civil Rights.

Title 42, Chapter 21 of the U.S. Code prohibits discrimination against persons based on age, disability, gender, race, national origin, and religion (among other things) in a number of settings — including education, employment, access to businesses and buildings, federal services, and more. Chapter 21 is where a number of federal acts related to civil rights have been codified — including the Civil Rights Act of 1866, Civil Rights Act of 1964, and the Civil Rights of Institutionalized Persons Act.

Here is what the “public accommodation” section of that larger group of laws states – 42 U.S.C. § 2000a : US Code – Section 2000A: Prohibition against discrimination or segregation in places of public accommodation

(a) Equal access All persons shall be entitled to the full and equal enjoyment of the goods, services, facilities, privileges, advantages, and accommodations of any place of public accommodation, as defined in this section, without discrimination or segregation on the ground of race, color, religion, or national origin. (b) Establishments affecting interstate commerce or supported in their activities by State action as places of public accommodation; lodgings; facilities principally engaged in selling food for consumption on the premises; gasoline stations; places of exhibition or entertainment; other covered establishments Each of the following establishments which serves the public is a place of public accommodation within the meaning of this subchapter if its operations affect commerce, or if discrimination or segregation by it is supported by State action: (1) any inn, hotel, motel, or other establishment which provides lodging to transient guests, other than an establishment located within a building which contains not more than five rooms for rent or hire and which is actually occupied by the proprietor of such establishment as his residence; (2) any restaurant, cafeteria, lunchroom, lunch counter, soda fountain, or other facility principally engaged in selling food for consumption on the premises, including, but not limited to, any such facility located on the premises of any retail establishment; or any gasoline station; (3) any motion picture house, theater, concert hall, sports arena, stadium or other place of exhibition or entertainment; and (4) any establishment (A)(i) which is physically located within the premises of any establishment otherwise covered by this subsection, or (ii) within the premises of which is physically located any such covered establishment, and (B) which holds itself out as serving patrons of such covered establishment. (c) Operations affecting commerce; criteria; “commerce” defined The operations of an establishment affect commerce within the meaning of this subchapter if (1) it is one of the establishments described in paragraph (1) of subsection (b) of this section; (2) in the case of an establishment described in paragraph (2) of subsection (b) of this section, it serves or offers to serve interstate travelers of a substantial portion of the food which it serves, or gasoline or other products which it sells, has moved in commerce; (3) in the case of an establishment described in paragraph (3) of subsection (b) of this section, it customarily presents films, performances, athletic teams, exhibitions, or other sources of entertainment which move in commerce; and (4) in the case of an establishment described in paragraph (4) of subsection (b) of this section, it is physically located within the premises of, or there is physically located within its premises, an establishment the operations of which affect commerce within the meaning of this subsection. For purposes of this section, “commerce” means travel, trade, traffic, commerce, transportation, or communication among the several States, or between the District of Columbia and any State, or between any foreign country or any territory or possession and any State or the District of Columbia, or between points in the same State but through any other State or the District of Columbia or a foreign country. (d) Support by State action Discrimination or segregation by an establishment is supported by State action within the meaning of this subchapter if such discrimination or segregation (1) is carried on under color of any law, statute, ordinance, or regulation; or (2) is carried on under color of any custom or usage required or enforced by officials of the State or political subdivision thereof; or (3) is required by action of the State or political subdivision thereof. (e) Private establishments The provisions of this subchapter shall not apply to a private club or other establishment not in fact open to the public, except to the extent that the facilities of such establishment are made available to the customers or patrons of an establishment within the scope of subsection (b) of this section.

This morning, the Mormon Church held a press conference saying that they supported LGBT rights – up to a point. They believe that LGBT people should not be denied housing or employment or basic civil rights. BUT – they asserted that they felt that LGBT people should not be added to U.S. Code Title 42, Chapter 21. They didn’t say it in so many terms; they talked about “respect” and how LGBT “activists” had done terrible things to “disrespect” the religious beliefs of LDS Church members.

Apparently pouring millions of dollars into Prop-8 and trying to deny LGBT people basic civil rights, causing LGBT people emotional & financial hardship and pain, is perfectly “respectable” but fighting back for your basic civil rights after being a marginalized group of people for centuries is not.

But their meaning is pretty clear based on the language they were using. This public press conference is a dogwhistle to their members urging them to pour money into a number of lawsuits that are currently moving through the courts where gay, lesbian, bisexual or transgender individuals are seeing redress after being denied public accommodations by business owners citing “religious freedom” as their reason for discriminating against people seeking their services.

If we were just talking about wedding cakes and photographers, this might be an easy issue to dismiss – you can just get a different florist or cake baker, right? But we are not. There have been cases of LGBT people denied emergency medical care, medication that they needed for their health, and police protection because they are lesbian, gay, bisexual or transgender. LGBT people have been denied access to hotels and vacation spots, homeless shelters and domestic violence shelters based on the claims of “religious belief” of the owners or employees of those businesses or services. Some of the cases of denial of public accommodation are in serious, life-or-death situations. People have been irreparably harmed or killed because of this discrimination.

The LDS Church is attempting to frame the civil rights debate over public accommodation for LGBT people as one of “respect” – that LBGT people are being “disrespectful” of the church’s religious beliefs if they are seeking legal redress for being discriminated against. That legal and civil actions, including direct action that LGBT people might take in asserting their rights, are “disrespectful” and “attacks” and that the church is a victim if people challenge the discrimination against them on the basis of their religious beliefs.

It’s an interesting framing, and one that LDS members are anxious to push – I’ve already run across two sets of LDS church members anxious to cast themselves in the role of victim in the debate following this morning’s press conference. Unfortunately it’s also a framing that the average American is primed to accept as legitimate, given the complete lack of understanding of basic civil rights laws in the United States. Hopefully as these lawsuits move through the courts, the legal system won’t be as fooled by the manipulation of language as the average member of the public.

Continue ReadingLaws of Public Accommodation and the LDS Church Statement about “respect”

Werner Herzog: Develop your own voice

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Clouds

Via Jason Kottke: 24 pieces of life advice from Werner Herzog

Paul Cronin’s book of conversations with filmmaker Werner Herzog is called Werner Herzog – A Guide for the Perplexed. On the back cover of the book, Herzog offers a list of advice for filmmakers that doubles as general purpose life advice.

1. Always take the initiative.
2. There is nothing wrong with spending a night in jail if it means getting the shot you need.
3. Send out all your dogs and one might return with prey.
4. Never wallow in your troubles; despair must be kept private and brief.
5. Learn to live with your mistakes.
6. Expand your knowledge and understanding of music and literature, old and modern.
7. That roll of unexposed celluloid you have in your hand might be the last in existence, so do something impressive with it.
8. There is never an excuse not to finish a film.
9. Carry bolt cutters everywhere.
10. Thwart institutional cowardice.
11. Ask for forgiveness, not permission.
12. Take your fate into your own hands.
13. Learn to read the inner essence of a landscape.
14. Ignite the fire within and explore unknown territory.
15. Walk straight ahead, never detour.
16. Manoeuvre and mislead, but always deliver.
17. Don’t be fearful of rejection.
18. Develop your own voice.
19. Day one is the point of no return.
20. A badge of honor is to fail a film theory class.
21. Chance is the lifeblood of cinema.
22. Guerrilla tactics are best.
23. Take revenge if need be.
24. Get used to the bear behind you.

Good stuff. (There’s a photo of Herzog with a bear behind him on the book cover jacket, which explains #24)

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Recently Read: Preserving Artist Mary Nohl’s Home

Mary Nohl House

Via Hyperallergic: A Single Woman Is a Witch: Battling to Save the Art Environment of Mary Nohl

Over a period of 50 years, the artist Mary Nohl transformed her yard as well as the interior and exterior of her cottage (that you can see here) into an environment that stands in conversation with the surrounding land, lake, and her childhood memories. All the roofing and sidings are well maintained by the professionals from James Kate Roofing & Solar in Irving TX who makes sure that their authenticity is never lost. If you’re looking for the best solar powered generator for refrigerator, you  can click here. Almost immediately after the first cement sculptures materialized in the 1960s, she became known as “The Witch.” Elaborate myths grew from her industrious acreage. Stories of murder, mayhem, and longing were broadly considered fact by a cross-section of the local populous. Nohl worked alone, from her home. Lacking a husband and prescribed social role, she was a very suspicious character, indeed. Here are some information on service areas for roofing and other installations.

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Over four decades, Mary Nohl kept making and building. Stories took hold, about how she’d murdered her family and buried them under the sculptures, or how her husband had been lost in the lake and the sculptures were to beckon him home. All the stories inserted the “missing” husband and children. The cottage became a frequent late-night stop for teens drawn to the counterculture strangeness of the place. Others came and left notes of gratitude in her mailbox.

Nohl died in 2001. She left nearly $10 million dollars (her attorney father had invested well) to a foundation to award yearly fellowships to individual artists in Milwaukee and nearby counties. She donated her house and all of its contents to the Kohler Foundation, which preserves art environments. Thirteen years later, however, little has been done to secure the site. You can also search https://www.myhousepainter.com/ to know about the paintings in detail.The Kohler ran into opposition from Nohl’s wealthy neighbors — they objected to even the most restricted use of the house as a museum or study center. The building fell into disrepair and with each new winter has become increasingly fragile, weathered, marooned in uncertainty. Then, in March of this year, the property’s current owner, the John Michael Kohler Arts Center, issued a press release stating that it had given up preservation efforts and will move the house and yard sculptures to Sheboygan County, where it is located. The center will sell the land to fund the move.

Sad that the foundation charged with preserving the house has just given up.

Mary Nohl House Fireplace

Continue ReadingRecently Read: Preserving Artist Mary Nohl’s Home