Partition

This is a post about a small thing that’s really a big thing.

The small thing is that Beyoncé changed the lyrics to a song – she removed the word “spaz” from the song “Heated” on her newest album, because it’s derogatory to people with neural issues. This is following a similar move by Lizzo, who did the same out of respect for people with disabilities. It’s a nice thing to do.

Regarding this story Monica Lewinsky observed on her twitter feed:

Partition is a 10-year-old rap song by Beyoncé where she uses a well-established rap euphemism that uses Monica Lewinsky’s name. Monica has been referenced in 125 rap songs, as she mentions occasionally on social media.

Look at the lyrics for the 125 rap songs where Monica is mentioned – they are particularly brutal towards all women’s sexuality, with Monica as a stand-in for that brutality. The rap songs are referencing men enjoying a sex act without giving anything to a woman in return. In the songs, the rapper’s visualize themselves as Bill Clinton, the woman performing oral sex on them as Monica, and enjoying the feeling of power of taking sex & pleasure without giving it. That’s what Monica’s name symbolizes in rap. A power act of taking from and denying women.

When Beyoncé uses it, it’s out of sync, because Beyoncé is referencing that rap history in a song celebrating her own sexuality, using a derogatory reference. It’s a bit of a whiplash. I think Beyoncé is reasonable enough to see, looking at her own life, and at the women around her, to see that might be an issue to use a woman’s name as a sex act.

The reason this is a big thing is because we are at a political nexus where women enjoying their sexuality is now a criminal act. We’ve taking the United States back to 1850 and that book with the red letter on it.

Women are not now free to enjoy their sexuality. Which is what several generations of women have been doing successfully since Roe v. Wade. Which means men are not now free to enjoy their sexuality either. It’s a drastic sea-change in how we engage as sexual human beings. And it affects both men and women, but only women appear to be bracing themselves for it.

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The fall of Roe v. Wade

Obviously, I’m crushed. Outraged. Livid. Repealing that basic civil right after 50 years is a crushing blow to women’s rights. It’s a crushing blow to democracy. But it’s not just that. The hood has come off the GOP complex, and they have revealed unmistakably the misogynist, white supremacist, homophobic, anti-democratic foundation of Republican’s beliefs.

Right wing officials are starting to speak those beliefs out loud.

And not just tearing down same-sex marriage, relationships and contraception. Also integrated schools.

And the white supremacy is open now.

Continue ReadingThe fall of Roe v. Wade

Recently Read: Preserving Artist Mary Nohl’s Home

Mary Nohl House

Via Hyperallergic: A Single Woman Is a Witch: Battling to Save the Art Environment of Mary Nohl

Over a period of 50 years, the artist Mary Nohl transformed her yard as well as the interior and exterior of her cottage (that you can see here) into an environment that stands in conversation with the surrounding land, lake, and her childhood memories. All the roofing and sidings are well maintained by the professionals from James Kate Roofing & Solar in Irving TX who makes sure that their authenticity is never lost. If you’re looking for the best solar powered generator for refrigerator, you  can click here. Almost immediately after the first cement sculptures materialized in the 1960s, she became known as “The Witch.” Elaborate myths grew from her industrious acreage. Stories of murder, mayhem, and longing were broadly considered fact by a cross-section of the local populous. Nohl worked alone, from her home. Lacking a husband and prescribed social role, she was a very suspicious character, indeed. Here are some information on service areas for roofing and other installations.

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Over four decades, Mary Nohl kept making and building. Stories took hold, about how she’d murdered her family and buried them under the sculptures, or how her husband had been lost in the lake and the sculptures were to beckon him home. All the stories inserted the “missing” husband and children. The cottage became a frequent late-night stop for teens drawn to the counterculture strangeness of the place. Others came and left notes of gratitude in her mailbox.

Nohl died in 2001. She left nearly $10 million dollars (her attorney father had invested well) to a foundation to award yearly fellowships to individual artists in Milwaukee and nearby counties. She donated her house and all of its contents to the Kohler Foundation, which preserves art environments. Thirteen years later, however, little has been done to secure the site. You can also search https://www.myhousepainter.com/ to know about the paintings in detail.The Kohler ran into opposition from Nohl’s wealthy neighbors — they objected to even the most restricted use of the house as a museum or study center. The building fell into disrepair and with each new winter has become increasingly fragile, weathered, marooned in uncertainty. Then, in March of this year, the property’s current owner, the John Michael Kohler Arts Center, issued a press release stating that it had given up preservation efforts and will move the house and yard sculptures to Sheboygan County, where it is located. The center will sell the land to fund the move.

Sad that the foundation charged with preserving the house has just given up.

Mary Nohl House Fireplace

Continue ReadingRecently Read: Preserving Artist Mary Nohl’s Home

Transgender Day of Remembrance 2014

Transgender Day of Remembrance

Transgender Day of Remembrance is observed to memorialize people killed by prejudice against transgender and gender-variant people. It also raises public awareness of hate crimes committed against transgender people – an action the media doesn’t do well, as we saw during the reporting of Indianapolis resident Ashley Sherman’s death. Day of Remembrance publicly identifies (where possible) and honors victims of violence, especially those that might be forgotten due to living in marginalized circumstances or due to deliberate or unaware misgendering of the victim after their death. We recognize that transgender people are sons and daughters, brothers and sisters, parents and friends.

81 transgender people were murdered around the world in 2014, the vast majority of them women of color, including one woman, Ashley Sherman, who was murdered here in Indianapolis, Indiana last month. Her killer is still unknown. In 2003, Indianapolis resident Nireah Johnson was murdered as well; fortunately her killers were brought to justice and incarcerated for her death and the death of her friend Brandie Coleman.

Ashley Sherman

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Another black trans woman murdered, mis-gendered & mis-named in Indianapolis

ashley-tajshon-sherman

The body of Ashley (nee Tajshon) Sherman was discovered on the east side of Indianapolis on Sunday evening by a police officer who was making a traffic stop in the area. Ashley was a black trans woman who identified as female according to family members, and called herself Ashley according to co-workers. She had been the victim of numerous cases of harassment and abuse, and was a runaway at age 12. Police later updated their reports with the information that Ashley had been shot in the head. Neighbors in the Tudor Park Condominiums report hearing a shot around midnight that evening.

Initial coverage of Ashley Sherman’s death was complicated by the police and local media mis-gendering her as male after initially identifying her as female, and mis-naming her as her birth name instead of her chosen name. Misreporting trans women’s murders by mis-gendering has been linked to problems with tracking murders of trans women nationwide and hampered police investigations of those murders. Mis-naming murder victims contributes to lack of police evidence as they attempt to speak to friends who might have known the victim by their chosen name but not their birth name.

GLAAD’s guidelines on trans people call for media to correctly identify and name trans people in news stories by their chosen names and gender markers.

GLAAD Media Reference Guide –Transgender Issues

GLAAD Media Reference Guide – In Focus: Covering the Transgender Community

Fox 59’s coverage currently mis-genders Ashley and mis-names her – Homicide investigation underway after officer finds body near road on east side (originally: Woman’s Body Found Near Road on City’s East Side)

INDIANAPOLIS, Ind. (October 27, 2014) – A man’s body was found near the road on the city’s east side early Monday morning.

An Indianapolis Metropolitan police officer was driving near the Tudor Park Condominiums near the intersection of East 38th Street and North Mitthoeffer Road around midnight when he looked out his car window and saw the deceased person. The officer had just finished a traffic stop nearby.

Officers collected evidence from the scene and removed the body. Detectives say the man, identified as 25-year-old Tajshon Sherman, had been shot in the head.

Sherman was listed as a runaway at the age of 12 and has been mentioned in dozens of Marion County police reports since then. Several of those cases list Sherman as the victim of harassment or abuse. Others list Sherman as the suspect in prostitution and commercial sex arrests.

The exact cause of death will be determined following an autopsy. However, police said they are investigating this as a homicide.

If you know anything, call Crime Stoppers at 317-262-TIPS.

Initially Fox gave Ashley correct pronouns in the video report, but “corrected” their written story after police identified Ashley and “updated” their report. Evidence of the initial story remains in the link to the news item: http://fox59.com/2014/10/27/womans-body-found-near-road-on-citys-east-side/. In addition, the sensationalism of noting Ashley’s arrests for sex work contributes to discrimination against her, as evidenced by the comments on some of the news reports about her.

The IndyStar similarly reported and then misreported Ashley’s discovery, as can be seen in their news story – Body found on Far Eastside ruled homicide

Police have identified the person whose body was found late Sunday night on the Far Eastside as 25-year-old Tajshon Sherman of Indianapolis.

Sherman’s body was found in the 3600 block of Tudor Park Drive about 11:40 p.m. Sunday, said a dispatcher with the Indianapolis Metropolitan Police Department.

That is the area of Tudor Park Condominiums, which are east of Post Road and south of 38th Street.

Police have ruled the death a homicide.

The body was found outdoors in a grassy area along a road by an IMPD officer who spotted it as he drove past the area after making a traffic stop, IMPD Sgt. Kendale Adams said. Police originally identified the body as a woman’s but later said it was a man’s.

The body appeared to have sustained severe head injuries, Adams said. Police are unsure where or how the man was killed.

Anyone with information that could prove helpful to investigators may call Crime Stoppers at (317) 262-TIPS (8477).

WISH-TV’s coverage is mixed on identifying Ashley as she identified. They mention that she identified as female but neglect to mention Ashley’s chosen name and use her birth name instead – Mother calling for justice in Tajshon’s murder

INDIANAPOLIS (WISH) – An Indianapolis mother calls for justice after learning her child was found shot to death near the side of a road.

Deshea Sherman is pleading for whoever is responsible to come forward. Late Monday afternoon the Marion County corner identified the victim 25-year old Tajshon Sherman.

“That was my son. He had a life like everybody else did. He didn’t deserve to have to die like this,” Sherman said.

You could hear the pain and heartache in Sherman’s voice. She’s grieving about the tragic death of her son Tajshon. Police found the 25 year-old’s body lying under a light pole outside Tudor Park Condominiums. Investigators said Tajshon was shot to death.

“He didn’t deserve to die like that; no body deserves to be shot and killed,” said a family friend.

Family and friends gathered at the crime scene to console one another. They said Tajshon lived as a woman. The lead detective on the case was also on the scene looking for more clues into Tajshon’s death. He said right now they are not investigating Tajshon’s death as a hate crime.

“Everybody knew what he was and what he was about. That was still my child,” said Sherman.

“Shon was like a brother to me; he called me brother. He stayed at my house,” said family friend Kenneth Hearn.

Marleeta Wilcox lives in the east side neighborhood. She didn’t know Tajshon, but brought this small brown teddy bear to the scene.

“It’s just sad that (it) took someone’s child, somebody’s relative. Somebody loved that person and now they are gone,” Wilcox said.

“Not only did you hurt our family, but you hurt your own family for the crime that you have done,” said a family friend.

“You was wrong for what you did, you could have just let him go,” said Sherman.

Sherman said she will always be proud of Tajshon.

“Still proud to be his mother to this day and I love him no matter what and I just want justice done for him,” she said.

Police are not sure if Tajshon was killed where the body was found or if the body was dumped there.

It was after midnight when an officer on patrol doing a traffic stop found the body.

Anyone with information that could help police should call Crime Stoppers at 262-TIPS.

Tuesday at 5 p.m., the family will hold a candlelight vigil in the same spot where Tajshon’s body was found.

WRTV-6 has done better about telling Ashley’s story, although identifying her as trans might help police investigate her murder and they aren’t using her chosen name – Woman’s body found in east-side yard

INDIANAPOLIS – Indianapolis police are investigating the death of a 25-year-old woman whose body was found Sunday night.

The Indianapolis Metropolitan Police Department said the woman’s body was found in the yard at 3752 Tudor Park Drive, which is near the intersection of 38th Street and Mitthoeffer Road on the city’s east side.

The body was later identified as Tajshon Sherman, 25, of Indianapolis. Her death has been ruled a homicide.

Police spotted the body during a routine patrol of the area.

In 2003, 17-year-old Nireah Johnson, a black trans woman was murdered after a man she was interested in found out she was trans. Nireah was killed along with her friend Brandie Coleman. News coverage of the two young women’s deaths was complicated and sensationalized by the mis-gendering and mis-naming of Nireah, which continued long after her death. She is currently buried at Crown Hill Cemetery under her birth name, Gregory Johnson.

Continue ReadingAnother black trans woman murdered, mis-gendered & mis-named in Indianapolis

Boxed In: Employment Of Behind-The-Scenes And On-Screen Women In 2013-14 Prime-Time Television

As Long As Women Are Not Free

From the Center for the Study of Women in Television and Film: San Diego State University, the annual report on women in television

The report is available in a downloadable PDF file: Boxed In: Employment Of Behind-The-Scenes And On-Screen Women In 2013-14 Prime-Time Television

In 2013-14, women comprised 27% of creators, executive producers, producers, writers, directors, editors, and directors of photography working on prime-time programs airing on the broadcast networks. This represents a decrease of 1 percentage point from 2012-13. On screen, women accounted for 42% of all speaking characters, a decrease of 1 percentage point from 2012-13. This year’s study also reports the findings of an expanded sample including programs airing on the broadcast networks, on basic and paid cable channels, and available through Netflix.

Continue ReadingBoxed In: Employment Of Behind-The-Scenes And On-Screen Women In 2013-14 Prime-Time Television

What Girls Wear in Summer Time

From Role Reboot: A Message To Teenage Girls About Summer Dress Codes By Chelsea Cristene

The other day while driving home from work, I saw a shirtless man who looked about my age—mid 20′s—mowing his lawn. I did not roll down my window and cat call, or yell to him that I’d like a piece of that. I did not scoff in disgust, thinking that his lack of shirt was an invitation for me to comment on his appearance in a derogatory way or to view him as someone with no self-respect. He was a man mowing his lawn, sweating under the high afternoon sun, and dressed for the weather.

That is the difference.

We live in a culture that produces girls’ tops with narrower shoulder straps than boys’ tops, girls’ shorts that expose more leg than boys’ shorts, and then shames girls for wearing the clothes that are sold to them. We live in a culture that tells boys it’s OK to shed clothing in the heat in order to be more comfortable, but tells girls that their comfort is secondary to how others perceive them.

When people tell you these things, they are part of a larger system that often operates without their full knowledge. It is the same system that excuses assault if the victim was drinking or was not a virgin, and that tells women not to get raped instead of telling men not to rape. You are not a piece of uncovered meat, and you are not to blame when your fellow autonomous human beings choose not to exercise self-control. Your body and the clothes you put on it are not “things” “given” to others.

The difficulty is that this message is being sent to young women. It also needs to be sent to young men. The script needs to change. Tell young men it’s their responsibility to keep their hands to themselves, and that understanding the importance of clear verbal consent from young women is their responsibility and anything else is illegal and immoral.

Women have been spreading this message for years. When men finally get with the program and join them in spreading it, then young men’s behavior will change.

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Goodness, gender roles and how to fix a broken gender system

Stemming from a Facebook conversation with a friend, about this sentence:

“To be a good man, one must surround himself with good women.” – Steve Lund

I want to capture here on my blog what I wrote in response to this on Facebook, because there are themes in what I wrote that run through the fiction that I’m writing. I’m going to paraphrase some of the comments because it was rather lengthy. If I do so in a way that doesn’t honor their meaning, I apologize. I challenged the idea of that Lund quote with this:

Here’s why that’s problematic – it’s not the responsibility of women to make men good. It’s the responsibility of men to make themselves good, whether they’re surrounded by good women or not.

To be fair, I didn’t stop to look up Steve Lund or what the context of this statement is. Perhaps I should, and I will at the end of this post, but for the most part, we were parsing this one sentence in our discussion.

David countered my challenge with some thoughtful discussion about male and female role models and what we are taught:

Steph and Sherry, I believe the intent of this statement is that as boys grow into men, they should seek out female role models as well as male role models.

Girls are encouraged to have male heroes and role models from infancy. To the contrary, boys are told never to model behavior after anything female, ever – that female heroes are notable exceptions and are only role models for girls, not boys. Boys are encouraged to surround themselves with men of qualities they would like to emulate. I believe Mr. Lund is saying that amid this pressure, males need to actively seek out and surround themselves with good female influences, too.

That’s an interesting thought, but I still think it’s focusing on the wrong thing. Tracy added this…

Well, lets see if the opposite makes sense or insulting, “To be a good woman, one must surround herself with good men.” Hummm…

I think she was on the right track there, because it started to try to flip the perspective. It didn’t quite help David out of his focus on the current state of affairs between men and women. He wrote a whole series of thoughtful comments about our how children are taught male primacy and how that can damage both boys and girls as they learn how to live in our society:

But, acknowledging that the world is broken, I see no harm in reminding guys that women matter and even though we boys were told otherwise while growing up – men should include women and women’s opinions as equal – and men should include those equal women among the folks they choose as friends, role models .. and heroes.

Am I wrong in thinking this damage to the American male worldview is something that needs corrected, that men need to be challenged and reminded to think differently in regard to women?

So, to more thoughtfully answer Tracey’s query, I think reminding girls and women to include men in their worldview is deeply offensive; reminding boys and men to include women in their worldview is a necessary course correction until the world is no longer broken in regard to gender disparity.

I was really thinking out loud during most of this – trying to mull things over and acknowledge my own limitations as a man who has no idea what women experience while simultaneously noting the bizarre anti-women gender-based indoctrination I experienced as a child growing up in Northern Indiana.

I think in asking those questions he’s going far beyond where Lund was going, but also not quite far enough to get us where we need to go. I can actually see some harm in reminding guys that women matter in the way that Lund is doing, because it still reinforces gendered thinking, and doesn’t demand people step outside their role. So I tried a different way to jar perspective, coupled with stepping back several large steps to contemplate what we’re even talking about:

I appreciate you thinking the whole thing through this thoroughly, because I knew you would. Definitely the damage to the male’s world view needs to be corrected, but I don’t know that Lund’s solution is the proper one, or enough to fix things, or specific enough for it to be clear what he actually means.

Let’s take out the genders altogether, as a game. “To be a good person, one must surround oneself with good people.” That makes a lot more sense, except that – must one? Practically, yes – anyone that doesn’t grow up being taught to behave well will probably not spontaneously grow a conscience without examples.

We make systems in society to move people that way. Outside of parental teaching, education and the school system are in place to provide that. And socially this is what we use religion for, because it’s easy and lazy and it’s a “do what I say because I said so and I’m bigger than you are” way of controlling people.

But in theory, should we expect people to be “good” without something propping that up? Are the “role models” in Lund’s example just crutches the way that religion is? Ideally, we do have some expectation as a society that people find their own way to a moral compass, somehow. Education and religion are guardrails to get us there, (although I think we’d agree that religion guardrail is pretty damned rickety) but Lund’s own sentence seems to suggest that the responsibility is on the individual to school themselves: “one must surround oneself.” Speaking of education and religion, if you’re thinking about how you can invest in your child’s future as an Islam, then you might want to invest in line with Islamic principles.

So if ideally we expect people to school themselves on good behavior, but practically we have social systems to get them there… what happens when we add gender back in?

“To be a good man” – doesn’t that suddenly sound jarring? We were talking earlier about “goodness” as a concept, but suddenly it seems we may not be talking about goodness at all, but about what being a man means. Are we talking about morality, or about gender performance? Do those two things have anything to do with one another? What does gender add to this conversation?

I don’t know enough about Lund to know whether the problem he was fixating on was actually about creating a better society, or about fixing the broken world view about gender, or about performing a male gender role properly. Obviously fixing the second would make better the first, but was his sentence actually concentrating on the first or the second or the third?

For the sake of kindness I’m going to throw out the third – that he was talking about whether he was performing “man” properly – and posit that he was talking about being a better human being.

I do agree that we have a broken societal system when it comes to gender. But the is way to fix that to double-down on gender roles and expectations, or is it to remove gender from the equation and ask that we observe and have empathy with people as human beings first and gendered individuals second?

Could a good man, surrounded by other good men, fix the male world view without good women being in the mix? If we are relying on the individual to take some responsibility as Lund is, then yes, we should expect that.

What is the responsibility of good women here? Well obviously to school ourselves, but is being available to good men as role models our only task? And is there a difference between being a good man and a good woman? What is that difference? Is there some expectation of women here that we don’t have of men?

It should be apparent now, that Tracy’s gender flip is really important, and actually does work to call Lund’s thought into question “To be a good woman, one must surround herself with good men.”

Regardless of our immersion in a broken world view about gender, we still need to think of ourselves as humans first and gendered creatures second if we are going to break free of that broken world view at all.

I’m sure that there will be more to this conversation, but I wanted to capture at least what I wrote here, because these are themes that run throughout my fiction and I want to return to them again as I’m writing.

Lund’s quote seems to come from this interview: The Man Sphere – Men We Admire: Steve Lund.

Do I wear blue because I'm a boy, or am I a boy because I wear blue?

Continue ReadingGoodness, gender roles and how to fix a broken gender system